Where is allah located

However, the terms to preserve and to subjugate are in compliance with the Religion and the Arabic language. This saying of theirs is invalid, because sitting, no matter how it is, will be by organs and body parts that fold. Moreover, the statement claiming that Imam Malik attributed a " how " to Allah is a fabrication. Hence, the hadiths and the ayahs that attribute aboveness to Allah, refer to the aboveness of status and not the aboveness of place, distance, direction, touching, or suspending.

Hence the term fawq used in this ayah refers to subjugation and not to a place or a direction. Similarly, be aware of all the other parts of this book which liken Allah to His creation, like on page where in ayah 42 of Surat al-Qalam:.

Hence the ayah means " The Judgment Day will be a day of anguish and hardship for the blasphemers ". They say " Allah is the light " and in the footnote they say explicitey: " We can only think of Allah in terms of our phenomenal experience.

The two translators followed the methodology of the mushabbihah in translating the meanings of the mutashabih verses. They attribute to Allah different bodily parts see page 81, footnote V The mushabbihah are those who liken Allah to the creation; they believe Allah resembles the creation. They attribute to Allah places, directions, shapes, and bodies, and they try to camouflage it by saying: " However, we do not know how His place is, or how His sitting is, or how His face is, or how His shin is, or how His light is.

Praise be to Allah the Lord of the worlds, the One Who is clear of resembling the creation, all nonbefitting attributes, and all that which the blasphemers unrightfully say about Him. Allah Exists Without a Place. Imam Abu Hanifah, who is one of the authorities of Salaf, said in his book Al-Fiqh al-Absat: " Allah existed eternally and there was no place.

Hence, it is valid to know about Him by proofs. Hence, it is invalid that He dwells in a place. The six directions do not contain Him,for these are attributed to all created things. You are Allah, the One Who no place contains You. Islamic Theologians are of the consensus that Allah is not confined or restricted to a direction or space in any shape or form. When analysing the sacred texts we find that Allah has described himself as being above his creation and stationed on his throne. Hence our stance in such matters is that we believe in such texts as is without investigating its details.

As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them].

All [of it] is from our Lord. Hence to attempt to understand Allah based on our personal intellect is in essence failing to understand him. He then instructed his men to escort the individual out and hence he was taken out. Among them are;. Have I conveyed? O Allah! And he said: "There was no dispute among the salaf of the first three generations that the pronoun in the hadeeth refers to Allaah , and it is narrated through many isnaads from many of the Sahaabah.

Hence they were denounced by the imams of Islam and other Sunni scholars. There is some similarity, but it is not exactly the same. Similarly the first group to enter Paradise are likened to the moon, but they are not exactly the same. This confirms the view of Ahl al-Sunnah wa'l-Jamaa'ah, who say that none of the attributes of Allaah can be likened to the attributes of created beings, without distorting or misinterpreting, or discussing how or likening Him to His creation.

Question Commentary on the hadeeth, "Allaah created Adam in His image" ; online source ; bold, capital and underline emphasis ours. Here is a case in point:. There is no God save Him. But solely to seek the pleasure of his Lord , the Most High. More accurate than all these Muslim translations of S. However, even if taken metaphorically as presence, then it should be translated as "presence" and not as "purpose" or "pleasure.

The "location" of Allah is another problematic issue and provides examples of differences between translations:. As the Salafi scholars at www. Question Is the Throne above the seventh heaven? Narrated Abu Huraira: The Prophet said, "Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah's Cause or remains in the land where he is born.

Shall we acquaint the people with the is good news? So, when you ask Allah for something , ask for Al-Firdaus which is the best and highest part of Paradise. Al-Firdaus is the Throne of Beneficent i. Allah , and from it originate the rivers of Paradise. Narrated Abu Huraira: The Prophet said, "Whoever believes in Allah and His Apostle offers prayers perfectly and fasts the month of Ramadan then it is incumbent upon Allah to admit him into Paradise, whether he emigrates for Allah's cause or stays in the land where he was born.

Should we not inform the people of that?